The ten gurus and religious authority

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The term guru comes from the Sanskrit gurū, meaning teacher, guide, or mentor. The traditions and philosophy of Sikhism were established by ten specific gurus from 1499 to 1708. Each guru added to and reinforced the message taught by the previous, resulting in the creation of the Sikh religion. Nanak was the first guru and appointed a disciple as successor. Gobind Singh was the final guru in human form. Before his death, Gobind Singh decreed that the Gurū Granth Sāhib would be the final and perpetual guru of the Sikhs. The Sikhs believe that the spirit of Nanak was passed from one guru to the next, " just as the light of one lamp, which lights another and does not diminish ", and is also mentioned in their holy book.

#	Name	Date of birth	Guruship on	Date of ascension	Age
1	Nanak Dev	15 April 1469	20 August 1507	22 September 1539	69
2	Angad Dev	31 March 1504	7 September 1539	29 March 1552	48
3	Amar Das	5 May 1479	26 March 1552	1 September 1574	95
4	Ram Das	24 September 1534	1 September 1574	1 September 1581	46
5	Arjan Dev	15 April 1563	1 September 1581	30 May 1606	43
6	Har Gobind	19 June 1595	25 May 1606	28 February 1644	48
7	Har Rai	16 January 1630	3 March 1644	6 October 1661	31
8	Har Krishan	7 July 1656	6 October 1661	30 March 1664	7
9	Tegh Bahadur	1 April 1621	20 March 1665	11 November 1675	54
10	Gobind Singh	22 December 1666	11 November 1675	7 October 1708	41
11	Guru Granth Sahib	n/a	7 October 1708	n/a	n/a

After Nanak's passing, the most important phase in the development of Sikhism came with the third successor, Amar Das. Nanak's teachings emphasised the pursuit of salvation; Amar Das began building a cohesive community of followers with initiatives such as sanctioning distinctive ceremonies for birth, marriage, and death. Amar Das also established the manji (comparable to a diocese) system of clerical supervision.

Amar Das's successor and son-in-law Ram Das founded the city of Amritsar, which is home of the Harimandir Sahib and regarded widely as the holiest city for all Sikhs. When Ram Das's youngest son Arjan succeeded him, the line of male gurus from the Sodhi Khatri family was established: all succeeding gurus were direct descendants of this line. Guru Arjan Sahib was captured by Mughal authorities who were suspicious and hostile to the religious order he was developing. His persecution and death inspired his successors to promote a military and political organization of Sikh communities to defend themselves against the attacks of Mughal forces.

The Sikh gurus established a mechanism which allowed the Sikh religion to react as a community to changing circumstances. The sixth guru, Har Gobind, was responsible for the creation of the concept of Akal Takht (throne of the timeless one), which serves as the supreme decision-making centre of Sikhdom and sits opposite the Darbar Sahib. The Sarbat Ḵẖālsā (a representative portion of the Khalsa Panth) historically gathers at the Akal Takht on special festivals such as Vaisakhi or Diwali and when there is a need to discuss matters that affect the entire Sikh nation. A gurmatā (literally, guru's intention) is an order passed by the Sarbat Ḵẖālsā in the presence of the Gurū Granth Sāhib. A gurmatā may only be passed on a subject that affects the fundamental principles of Sikh religion; it is binding upon all Sikhs. The term hukamnāmā (literally, edict or royal order) is often used interchangeably with the term gurmatā. However, a hukamnāmā formally refers to a hymn from the Gurū Granth Sāhib which is given as an order to Sikhs.

Scripture

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There are two primary sources of scripture for the Sikhs: the Gurū Granth Sāhib and the Dasam Granth. The Gurū Granth Sāhib may be referred to as the Ādi Granth—literally, The First Volume—and the two terms are often used synonymously. Here, however, the Ādi Granth refers to the version of the scripture created by Arjan Dev in 1604. The Gurū Granth Sāhib refers to the final version of the scripture created by Gobind Singh.

Adi Granth

The Ādi Granth was compiled primarily by Bhai Gurdas under the supervision of Arjan Dev between the years 1603 and 1604. It is written in the Gurmukhī script, which is a descendant of the Laṇḍā script used in the Punjab at that time. The Gurmukhī script was standardised by Angad Dev, the second guru of the Sikhs, for use in the Sikh scriptures and is thought to have been influenced by the Śāradā and Devanāgarī scripts. An authoritative scripture was created to protect the integrity of hymns and teachings of the Sikh gurus and selected bhagats. At the time, Arjan Sahib tried to prevent undue influence from the followers of Prithi Chand, the guru's older brother and rival.

The original version of the Ādi Granth is known as the kartārpur bīṛ and is claimed to be held by the Sodhi family of Kartarpur.^{[citation needed]} (In fact the original volume was burned by Ahmad Shah Durrani's army in 1757 when they burned the whole town of Kartarpur.)^{[citation needed]}

Guru Granth Sahib

The final version of the Gurū Granth Sāhib was compiled by Gobind Singh in 1678. It consists of the original Ādi Granth with the addition of Teg Bahadur's hymns. It was decreed by Gobind Singh that the Granth was to be considered the eternal guru of all Sikhs; however, this tradition is not mentioned either in 'Guru Granth Sahib' or in 'Dasam Granth'.

Punjabi: ਸੱਬ ਸਿੱਖਣ ਕੋ ਹੁਕਮ ਹੈ ਗੁਰੂ ਮਾਨਯੋ ਗ੍ਰੰਥ ।

Transliteration: Sabb sikkhaṇ kō hukam hai gurū mānyō granth.

English: All Sikhs are commanded to take the Granth as Guru.

It contains compositions by the first five gurus, Teg Bahadur and just one śalōk (couplet) from Gobind Singh. It also contains the traditions and teachings of sants (saints) such as Kabir, Namdev, Ravidas, and Sheikh Farid along with several others.

The bulk of the scripture is classified into rāgs, with each rāg subdivided according to length and author. There are 31 main rāgs within the Gurū Granth Sāhib. In addition to the rāgs, there are clear references to the folk music of Punjab. The main language used in the scripture is known as Sant Bhāṣā, a language related to both Punjabi and Hindi and used extensively across medieval northern India by proponents of popular devotional religion. The text further comprises over 5000 śabads, or hymns, which are poetically constructed and set to classical form of music rendition, can be set to predetermined musical tāl, or rhythmic beats.

The Granth begins with the Mūl Mantra, an iconic verse created by Nanak:

Punjabi: ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ISO 15919 transliteration: Ika ōaṅkāra sati nāmu karatā purakhu nirabha'u niravairu akāla mūrati ajūnī saibhaṅ gura prasādi.

Simplified transliteration: Ik ōaṅkār sat nām kartā purkh nirbha'u nirvair akāl mūrat ajūnī saibhaṅ gur prasād.

English: One Universal Creator God, The Name Is Truth, Creative Being Personified, No Fear, No Hatred, Image Of The Timeless One, Beyond Birth, Self Existent, By Guru's Grace.

All text within the Granth is known as gurbānī. Gurbānī, according to Nanak, was revealed by God directly, and the authors wrote it down for the followers. The status accorded to the scripture is defined by the evolving interpretation of the concept of gurū. In the Sant tradition of Nanak, the guru was literally the word of God. The Sikh community soon transferred the role to a line of men who gave authoritative and practical expression to religious teachings and traditions, in addition to taking socio-political leadership of Sikh adherents. Gobind Singh declared an end of the line of human gurus, and now the Gurū Granth Sāhib serves as the eternal guru, with its interpretation vested with the community.

Dasam Granth

The Dasam Granth (formally dasvēṁ pātśāh kī granth or The Book of the Tenth Master) is an eighteenth-century collection of poems by Gobind Singh. It was compiled in the shape of a book (granth) by Bhai Mani Singh some 13 to 26 years after Guru Gobind Singh Ji left this world for his heavenly abode.

From 1895 to 1897, different scholars and theologians assembled at the Akal Takht, Amritsar, to study the 32 printed Dasam Granths and prepare the authoritative version. They met at the Akal Takhat at Amritsar, and held formal discussions in a series of meetings between 13 June 1895 and 16 February 1896. A preliminary report entitled Report Sodhak (revision) Committee Dasam Patshah de Granth Sahib Di was sent to Sikh scholars and institutions, inviting their opinion. A second document, Report Dasam Granth di Sudhai Di was brought out on 11 February 1898. Basing its conclusions on a study of the old handwritten copies of the Dasam Granth preserved at Sri Takht Sahib at Patna and in other Sikh gurudwaras, this report affirmed that the Holy Volume was compiled at Anandpur Sahib in 1698[3] . Further re-examinations and reviews took place in 1931, under the aegis of the Darbar Sahib Committee of the Shiromani Gurdwara Prabhandak Committee. They, too, vindicated the earlier conclusion (agreeing that it was indeed the work of the Guru) and its findings have since been published.

Janamsakhis

Main article: Janamsākhīs

The Janamsākhīs (literally birth stories), are writings which profess to be biographies of Nanak. Although not scripture in the strictest sense, they provide an interesting look at Nanak's life and the early start of Sikhism. There are several—often contradictory and sometimes unreliable—Janamsākhīs and they are not held in the same regard as other sources of scriptural knowledge.

Baptism and the Khalsa

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Khalsa (meaning pure) is the name given by Gobind Singh to all Sikhs who have been baptised or initiated by taking ammrit in a ceremony called ammrit sañcār. The first time that this ceremony took place was on Vaisakhi, which fell on 29 March 1698/1699 at Anandpur Sahib in Punjab. It was on that occasion that Gobind Singh baptised the Pañj Piārē who in turn baptised Gobind Singh himself.

Baptised Sikhs are bound to wear the Five Ks (in Punjabi known as pañj kakkē or pañj kakār), or articles of faith, at all times. The tenth guru, Gobind Singh, ordered these Five Ks to be worn so that a Sikh could actively use them to make a difference to their own and to others' spirituality. The 5 items are: kēs (uncut hair), kaṅghā (small comb), kaṛā (circular iron bracelet), kirpānkacchā (special undergarment). The Five Ks have both practical and symbolic purposes.

Sikh people

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Worldwide, there are 25.8 million Sikhs and approximately 75% of Sikhs live in the Indian state of Punjab, where they constitute about 60% of the state's population. Even though there are a large number of Sikhs in the world, certain countries have not recognised Sikhism as a major religion as Sikhism is closely related to Hinduism. Large communities of Sikhs live in the neighboring states, and large communities of Sikhs can be found across India. However, Sikhs only make up about 2% of the Indian population.

In addition to social divisions, there is a misperception that there are a number of Sikh sectarian groups^{[clarification needed]}, such as Namdharis and Nirankaris. Nihangs tend to have little difference in practice and are considered the army of Sikhism. There is also a sect known as Udasi, founded by Sri Chand who were initially part of Sikhism but later developed into a monastic order.These udasis were exiled for misconduct and malpractice of sikhism.

Sikh Migration beginning from the 19th century led to the creation of significant communities in Canada (predominantly in Brampton, along with Malton in Ontario and Abbotsford, Mission, Lower Mainland, Surrey in British Columbia), East Africa, the Middle East, Southeast Asia, the United Kingdom and more recently, Australia, New Zealand, the United States and Western Europe. Smaller populations of Sikhs are found in Mauritius, Malaysia, Fiji, Nepal, China, Pakistan, Afganistan, Iraq, Singapore and many other countries.

Sikh names

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One unusual feature of Sikhism is that all Sikh males share the name: "Singh" which means "lion." Women  carry the name of "Kaur" which means "princess." This practice apparently started in the early years of the religion, and was a reflection of the Sikh's absolute rejection of the Hindu practice of caste. In Hinduism at the time, one's last name often identified their caste in society. This rigidly determined where they were positioned in society. Caste is totally incompatible with Sikh's beliefs of equality. Judging by the names of Sikhs mentioned in media articles, many Sikh males now use "Singh" as a middle name.

The Khanda -- the Sikh symbol

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The Khanda is the main Sikh symbol. It is seen at the top of this essay, used by permission of www.hatisoft.com ₄ It is composed of four items, all traditional Sikh weapons:

	A vertical double edged sword with a broad blade, also called a Khanda.
	Two curved swords, called kirpans. They are called miri and piri, after the names given to his personal kirpans by Guru Hargobind.
	A ring called a chakker (aka chakram). It is a very effective weapon, with a range of up to 50 meters (165 feet). This has been popularized in North America by the television series Xena the Warrior Princess.

The Khanda has been interpreted symbolically in many ways. one is:

"The Sikh emblem, Khanda, contains a ring of steel representing the Unity of God, a two edged sword symbolizing God's concern for truth and justice, and two crossed swords curved around the outside to signify God's spiritual power." ₄

Sikh Practices:

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Sikh Practices:

  

	Prayers: repeated multiple times each day.
	Worship: Sikhs are prohibited from worshipping idols, images, or icons.
	Temples: There are over 200 Gurdwaras (temples, shrines or holy places) in India alone. The most sacred is Harmandir Sahib, the Golden Temple, at Amritsar. However, all places where the Sri Guru Granth Sahib is installed are equally holy.
	The Five K's: These are clothing practices followed by stricter Sikhs, called Khalsa saints: Kesa (long hair, which is never cut). This term is sometimes used to refer to the turban that is used to cover the hair. Kangah (comb) Kacha (short pants) Kara (metal bracelet) Kirpan (a ceremonial dagger)
	Drinking of alcoholic beverages in small amounts is acceptable. However, drinking to the point of intoxication is forbidden.
	Smoking is forbidden.

Sikh Beliefs

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Sikh Beliefs:

 

	Goal: The goal of every Sikh is to build a close, loving relationship with God.
	Deity: Sikhs believe in a single, Formless God, with many names, who can be known through meditation. his concept is similar to Islam whose followers believe in a single God who has 99 names. The Mool Mantar, the first hymn composed by Guru Nanak, is recited daily by many Sikhs. It contains a description of many of the attributes of God: There is only one God; His Name is Truth; He is the Creator; He is without fear; He is without hate; He is beyond time (i.e. is immortal); He is beyond birth and death; He is self-existent. 1 Only he can be worshiped. Rahras, a Sikh evening prayer states: "[O God] since I have fallen at your feet, I do not care for anybody else. I do not follow the religious ways preached by various religions believing in Ram, Mohammed, Puran or Qur'an. The Simritis, Shastras and the Vedas lay down different doctrines. But I do not recognize any of these. O God, I have written these hymns with your grace and kindness. All that has been said is in fact spoken by you." 2
	Reincarnation: They believe in samsara (the repetitive cycle of birth, life and death), karma (the accumulated sum of one's good and bad deeds, and reincarnation the belief of a rebirth following death. These beliefs are similar to Hinduism. "Each individual has many reincarnations, but being born a human means the soul is nearing the end of rebirth. God judges each soul at death and may either reincarnate the soul or, if pure enough, allow it to rest with him." 1
	Caste system: Sikhs have rejected the caste system of the Hindu religion. They believe that everyone has equal status in the eyes of God. This is a very important principle that permeates all Sikh beliefs, behaviors, and rituals.
	Code of Conduct: During the 18th century, there were a number of attempts to prepare an accurate portrayal of Sikh customs. None received the support of most Sikhs. Sikh scholars and theologians started in 1931 to prepare the Reht Maryada -- the Sikh code of conduct and conventions. It is "the only version authorized by the Akal Takht, the seat of supreme temporal authority for Sikhs. It's implementation has successfully achieved a high level of uniformity in the religious and social practices of Sikhism" 3 throughout the world. It contains 27 articles. Article 1 defines who is a Sikh: "Any human being who faithfully believes in (i) One Immortal Being, (ii) Ten Gurus, from Guru Nanak Dev to Guru Gobind Singh, (iii) The Guru Granth Sahib, (iv) The utterances and teachings of the ten Gurus and (v) the baptism bequeathed by the tenth Guru, and who does not owe allegiance to any other religion, is a Sikh."
	There are a number of traditions within Sikhism. Thousands of Sikhs, both in India and worldwide, follow living gurus who have lineages traceable back to Guru Gobind Singh. In Canada and elsewhere, major strains are becoming evident between liberal and conservative wings of the religion, as some Sikhs accommodate to the surrounding culture.

Overview

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Sikhism was founded by Shri Guru Nanak Dev Ji, (1469-1538). At Sultanpur, he received a vision to preach the way to enlightenment and God. He taught a strict monotheism, the brotherhood of humanity. He rejected idol worship, and the oppressive Hindu concept of caste.

The name of the religion means learner. It is often mispronounced 'seek' It should be pronounced 'se-ikh', with the final 'kh' sound like the 'kh' in Mikhail Gorbachev.