God in Christianity

this post is created by farah

Within Christianity, the doctrine of the Trinity states that God is a single being that exists, simultaneously and eternally, as a perichoresis of three persons (personae, prosopa): Father (the Source, the Eternal Majesty); the Son (the eternal Logos or Word, human as Jesus of Nazareth); and the Holy Spirit (the Paraclete or advocate). Some people have illustrated this concept by saying that the Father, Son and Spirit are one yet distinct, in the same way that ice, steam and water are one, yet distinctly different from each other. Since the 4th Century AD, in both Eastern and Western Christianity, this doctrine has been stated as "One God in Three Persons", all three of whom, as distinct and co-eternal "persons" or "hypostases", share a single divine essence, being, or nature. Following Thomas Aquinas and others, the Son is described as eternally begotten by the Father. This generation does not imply a beginning for the Son or an inferior relationship with the Father. The Son is the perfect image of his Father, and is consubstantial with him. The Son returns that love, and that union between the two is the third person of the Trinity, the Holy Spirit. Again, the Holy Spirit is consubstantial and co-equal with the Father and the Son. Thus God contemplates and loves himself, enjoying infinite and perfect beatitude within himself. This relationship between the other two persons is called procession. It should be noted that although the theology of the Trinity is accepted in most churches, there are theological differences, notably between Catholic and Orthodox thought on the procession of the Holy Spirit (see filioque). Many Christian communions do not accept the Trinitarian doctrine, at least not in its traditional form. Notable dissenting groups include the Jehovah's Witnesses, Mormons, Christadelphians, Unitarians, Arians, and Adoptionists.