Dogma in North American Reform Judaism

Reform Judaism (North America) has had a number of official platforms, but in contrast to rabbinic Judaism, rejects the view that Jews must have any specific beliefs. The first Reform Jewish platform was the 1885 Declaration of Principles, the Pittsburgh Platform. The next platform was in 1937, "The Guiding Principles of Reform Judaism". The Central Conference of American Rabbis (CCAR) rewrote its principles in 1976 with its "Centenary Perspective" and rewrote them again in the 1999 "A Statement of Principles for Reform Judaism" (3 pages). While original drafts of the 1999 statement called for Reform Jews to consider re-adopting some traditional practices on a voluntary basis, later drafts removed most of these suggestions. The final version is thus similar to the 1976 statement.
According to CCAR, personal autonomy still has precedence over these platforms; lay people need not accept all, or even any, of the beliefs stated in these platforms. Central Conference of American Rabbis (CCAR) President Rabbi Simeon J. Maslin wrote a pamphlet about Reform Judaism, entitled "What We Believe...What We Do...". It states that "if anyone were to attempt to answer these two questions authoritatively for all Reform Jews, that person's answers would have to be false. Why? Because one of the guiding principles of Reform Judaism is the autonomy of the individual. A Reform Jew has the right to decide whether to subscribe to this particular belief or to that particular practice." Reform Judaism affirms "the fundamental principle of Liberalism: that the individual will approach this body of mitzvot and minhagim in the spirit of freedom and choice. Traditionally Israel started with harut, the commandment engraved upon the Tablets, which then became freedom. The Reform Jew starts with herut, the freedom to decide what will be harut - engraved upon the personal Tablets of his life." [Bernard Martin, Ed., Contemporary Reform Jewish Thought, Quadrangle Books 1968.]